CHAPTER SEVEN

DNA, DARK MATTER & THE TOR

In a previous chapter it was shown that  there is a direct causal link between DNA, dark matter and crop circles. (1) That is to say that dark matter becomes the medium by which the divine intelligence in the DNA, what the Hindus call the Inner Self, is able to create or influence phenomena in the external world.  Dark matter channels this mysterious paranormal energy known as the Phantom-DNA Effect that was discovered by the Russian molecular biologists Dr Pjotr P. Garjajev and Dr. Vladimir Poponin. The DNA acts as a solitonic/holographic computer and is a superconductor which enables hypercommunication via magnetic wormholes with the natural magnetic frequencies of the earth as well as other conventional electromagnetic forces. This is all set out in the book, entitled Vernetzte Intelligenz [Networked Intelligence] by Grazyna Fosar and Franz Bludorf.(2) In this chapter we are going to examine the same force at work in other areas of spiritual significance, specifically the Glastonbury Tor.

The Glastonbury Tor is a natural hill within walking distance of the town of Glastonbury in Somerset, England, that has had a spiritual significance since time immemorial, although there is no clear explanation why this should be so.  The Tour Guide to Glastonbury states that Neolithic peoples constructed mounds or terraces in the sides of the Tor “for both agricultural and defensive uses.”  See Figures 1 and 2 that shows this terracing effect on the sides of the Tor.  These indentations in the sides of the Tor can also be referred to as ridges, and they don’t really bear any resemblance to anything that could be used either for agriculture or defence.  Also the assumption is that these ridges are man-made, although, again according to the tourist guide, the only pre-historic objects that have been found on or in the Tor are some flints and a Neolithic axe.  There is therefore no explanation from archaeologists as to why these ridges are on the sides of the Tor, or how they were made.  As they do not look ‘natural’ it has just been generally assumed that Neolithic peoples went to an extraordinary amount of trouble to excavate these ridges with unidentified tools or perhaps with their bare hands.  Given the extent of the ridging and the steep slope of the hill, it is actually problematical whether this same effect could be achieved with modern earthmoving equipment.

Figure 1. Glastonbury Tor from above.

Figure 2. Glastonbury Tor viewed from Chalice Hill.

On the summit of the Tor is an indisputably man-made structure - the old bell tower of St Michaels’s Church which was constructed on the Tor in 1360. The church itself has long since disappeared, and all that remains is the bell tower.  This ancient bell tower standing solitary on the top of the Tor certainly adds to the physical spectacle of the Tor, but it has zero significance when it comes to explaining the real spiritual significance of the site.  The fact that a Christian church was constructed on the Tor at a time when that religion came to prominence merely underscores the spiritual power that has always emanated from that site since the beginning of time.  The best that can be said is that the Christians were able to tap into that spiritual energy, and that is why they constructed a church there.  The worst that could be said is that they constructed a church there precisely to superimpose their belief systems on a site that was already sacred in earlier cultures.

Because the Tor has been exuding some sort of spiritual power since time immemorial, it would be natural to expect various myths and legends to be associated with it.  For instance there is a local legend that the Tor is the abode of Gwynn son of Nudd, King of Faery and Lord of Annwn.  This appears to be a Celtic legend.  It is also associated with Nodens, an ancient British deity who embodied the serpent spirit of the River Severn.  This would appear to have some connection with the serpent’s egg that the Druids perceived as the origin of the Universe.  Another pre-Christian myth has to do with King Arthur and his lady love Guinevere who was allegedly imprisoned in the Tor waiting to be released by her knight in shining armour.  Glastonbury actually claims to be host to King Arthur’s grave, but it appears that this was a political expedient for Henry II many centuries later, who found it necessary to pinpoint King Arthur’s resting place, and the town of Glastonbury was arbitrarily nominated for that purpose.

The Isle of Avalon and the ancient site of Glastonbury also figure prominently in ancient Welsh literature, as well as in Geoffrey of Monmouth’s Life of Merlin.  “Then there is of course, the Celtic tradition of achieving rebirth by being dipped in a cauldron of the goddess Cerridwen, whose abode is also located on the Isle of Avalon.  Indeed, the ancient traditions surrounding the cauldrons of plenty, of rebirth, of inspiration and poetry in the Celtic tradition are the precedents for those of the Holy Grail.” (3)  In several of these myths and legends the Tor is believed or reputed to be hollow or at least containing subterranean caverns where people have been reputed to have been lost for greater or shorter periods of time, and have undergone transformations.  This is all standard womb imagery based on foetal dreams, and is consistent with the belief systems of the Maya, the Druids and the Australian aborigines that we have already canvassed in Chapter Three.  Also the notion of the Glastonbury Tor as a rebirthing cauldron brings with it the image of primordial waters and the amniotic fluid, and therefore has great creationist and psychological significance.  There is also a Welsh Triad (a poetic form) that may indicate that Glastonbury was one of the 12 main Druidic colleges in Britain.(3)

The Glastonbury Tor is 518 feet above sea level, and has a one thousand foot long whale-backed ridge sloping away to the south-west.  From a geological point of view it is composed of layers of clay and a blue lias strata (Jurassic limestone).  Over this there is a hard sandstone cap that has successfully resisted erosion for millions of years.  If the ridges in the Tor are man-made then they would have had to be excavated out of this hard sandstone cap.  There are many ridges running around the Tor, and the total length of them as they wind their way around from the base to the summit would run into several miles.  You can see in Figure 2 that the ridges extend the full length of the 1000 foot long whale-backed summit.

The first thing to be noted is that the combination of clay and limestone that makes up the core of the Tor sounds very similar to the composition of the soil in Wiltshire which is the heart of crop circle activity.  “The limestone strata below the sandstone is fairly soft and probably contains flowstone and calcite crystals.  Other hills in the area reveal fairly spectacular examples of calcite crystal formation, including geodes with a variety of crystalline mineral content.” (3)  So we have the ingredients that are conducive to the formation of magnetic plasmoids, that, according to the theory of Finnish physicist Matti Pitkänen, are responsible for the creation of crop circles.  The same earth resonance that is creating the crop circles in areas of Wiltshire and elsewhere is also emanating from the Tor.  Actually there have been very few reports of crop circles in the Glastonbury area itself but that is beside the point.  The crop circles are merely one manifestation of the earth spirit, and in the Glastonbury Tor we have the force interacting directly with the human psyche (via magnetic wormholes in the DNA), that has given Glastonbury and the Isle of Avalon a spiritual significance throughout the ages.

Also, according to the theory of Matti Pitkänen, water contains dark matter, and this dark matter acts as a medium for the propagation of the resonance in the DNA.  It is a trite observation that we are ourselves said to be made up as to 70 per cent by water, so it may be assumed that the magnetic resonance of the DNA can make up a seamless communication with bodies of water external to ourselves.  In Pitkänen’s theory magnetic wormholes in the DNA, by virtue of which the DNA of all sentient beings is able to hypercommunicate, set up a resonance that is able to interact with conventional gravitational and magnetic energies in the earth, and is therefore capable of creating crop circles in the fields, as well as interacting with conventional electromagnetic forces of all kinds to cause thunderstorms, ball lightning, tornadoes and other physical phenomena.  Specifically Matti Pitkänen argues that the way the DNA can influence and control phenomena in the external world (as well as itself be influenced by such phenomena) is via the dark matter that can take many forms, but is present specifically in water and crystals.

With Pitkänen’s theory in mind, we come to the most significant aspect about the Glastonbury Tor – its subterranean water systems.  In the immediate vicinity of the Tor there are two perennial springs.  One is called Chalice Well that gives forth a water that is very high in iron content, and in earlier times was actually red in colour as a result.  It is actually known as the ‘Blood Spring.’  Several pre-Christian and Christian legends have grown up as a result of this blood red water emanating from the Chalice Well.  In addition when we tie this in with the cauldron and rebirthing legends pertaining to the Tor, it is not hard to see how these blood red waters gushing forth from the Chalice Well may be responsible for all the womb imagery associated with the Tor.

Only about 50 yards from the Chalice Well is another spring, known as the White Spring.  As its name suggests, the water gushing forth from this spring is actually white in colour that was caused by a very high calcium content.  “According to the Water Board, the artesian water of the White Spring rises in the Midford sands overlying the upper lias beds of the Tor, and flows from the heading in Tor Hill.  This heading when investigated was found to go back over 200 feet into the Tor from the reservoir in Well House Lane.”(3)

By virtue of these two springs being so close to each other, the water from these two different sources almost certainly were intermingled in times of yore.  It must have presented a very mysterious and significant omen for the pre-historic inhabitants of the area, to see this place where the blood red waters and the white waters unite.  In addition if we take the components of these two very different waters in combination, namely iron, calcium and lime, we now have a substance that may be a liquid version of the mythical white powder gold known to ancient alchemists, that has so many mysterious properties, and which itself is dark matter in isolated form.  Matti Pitkänen, in his theory, specifically identifies this white powder gold as being dark matter, although of course he, like everybody else, does not profess to know the specific physical properties of it.  Dark matter remains the last frontier for theoretical Physicists, and many conventional Physicists still deny that it exists at all, and this notwithstanding the fact that David Hudson has taken out several U.S. patents in relation to it. (4)  In his article that was published in Nexus Magazine  in 1996, Hudson himself demonstrates the chameleon like properties of dark matter.  There cannot be any doubt however that the properties listed above as being components of the red and white spring waters beneath the Glastonbury Tor are some of the properties that Hudson identified in his white powder gold, and as well they were identified in the white powder gold found by Andy Thomas in the crop circle that went down in at Sompting, Sussex on June 23, 2002. (5) Hudson found that this dark matter that he identified as white powder gold has the ability to resonate with the DNA, which accounts for all the claims since ancient times, and claims that Hudson himself also makes, that white powder gold has miraculous healing powers.  There have been similar claims for the healing powers of the waters under the Glastonbury Tor, and it therefore seems likely that these waters are also able to resonate with the DNA by virtue of their dark matter content, similar to white powder gold.

It is no wonder therefore that the Glastonbury Tor should have been venerated since Neolithic times.  It has been said that Avalon is about the DNA. “It carries the universal energy dynamic encoded in the genes.” Nicholas Mann asks: “Given the vortices of energy created by the aquifer within the Tor, what part does the Tor play in the relationship between the human body and the body of the earth?  Why is it this, and what makes the Tor a natural global power center?” (6) The answer quite simply is that the dark matter in the waters under the Tor create a two-way communication channel between the DNA and the external world. The Tor has a universal significance at the psychological and spiritual level.

Nicholas Mann also asks: “Does the evidence of the two springs, one red and one white, relate to the Celtic tradition of Annwn?  Its colours as described in the Mabinogion are red and white: its hounds, its horses, its costumes and its dragons are all that colour.  Then there is Annwn’s life-taking powers – perhaps represented by the yew tree grove – and its life-giving powers – the cauldron of Rebirth – its waters flowing out from the depths of the Tor.  And how does all this relate to the legend of Joseph, his bringing the cruets of blood and water (red and white), and the burial of the Holy Grail?”  It can be seen then that this theme of red and white waters runs trough various religious traditions that have been associated with the Tor both in pre-Christian as well as Christian times.

Mann presents a diagram of the Glastonbury Tor as a huge aquifer that actually accounts for the physical shape of the hill that we see.  See Figure 3. He describes the aquifer as a huge underground chamber full of sediment and saturated with water.  “The aquifer has calcium rich layers above and much denser iron saturated layers at the base.  An impenetrable layer of heavy clay seals the chamber from below.  The water of the White Spring flows from off the top of the aquifer: it responds rapidly in the manner of an overflow to the rainwater coming in, and it is rich in calcium.  The water of the Red Spring comes from the base of the aquifer or chamber in quite a different manner.  The water remains in the airless veins of the aquifer for a considerable length of time and gathers up the iron and the other minerals there.” (6)

Figure 3. The aquifier that accounts for the shape of the Tor can be envisaged as a huge underground chamber full of sediment and saturated with water.

What follows is the impressions of a Somerset water dowser in 1995 as related by Nicholas Mann: “She said a ‘crystal resonance chamber’ lay directly below the summit of the Tor that has the effect of amplifying the energy field of the aquifer.  ‘The aquifer’, she said, ‘creates an energy field aligned vertically and horizontally in every direction. Two main currents, rather like spirals, wind their way through this field, upwards and downwards, inwards and outwards.’  One of the currents had a ‘yin’ charge, the other had a ‘yang’ charge.  When asked to explain her terms, she said that those were the names she gave to earth energies according to their feminine and masculine attributes.  She felt the two currents – which are common over water domes or ‘blind springs’ – achieved ‘an exceptional fusion because the spatial arrangement of the aquifer capped by the crystalline chamber allowed them to align and dance in greater resonance.’  She thought the chamber and passages below the summit of the Tor must contain crystallised minerals other than calcite for them to have this effect on the energy.  The calcite may be impregnated with iron crystals, perhaps pyrites, if not quartz.  She divined the presence of a layer of ‘nodules’ corresponding to the iron rich Tor Burrs or eggstones that fill the Tor. ‘It must be a fairyland’, she said, ‘of stalagmites, stalactites, dendrites, flowstones, crystals, geodes and nodules within there.’  She went on: ‘What is extraordinary is that the energy structure created by the invisible water should be so perfectly apparent in the visible.  What you see on the outside is what you get on the inside.  Even the terraces reveal the internal structure of the aquifer.  I have never seen anything like it… It is as though a natural energy dynamic has created the aquifer, mineral formations and the external profile of the Tor, which in turn create it.’  The first thing to note about these observations is that the dowser refers to quartz crystals in the aquifer which is a further component of the white powder gold identified by both David Hudson and Andy Thomas.  In addition we find the dowser specifically asserting that the ridges or contours on the outside of the Tor actually mirror the energies emanating from the aquifer.  In other words these ridges are not man-made at all but have been created in exactly the same way that crop circles are created – their source is the DNA via the dark matter in the red and white waters.

Even ordinary water has some very remarkable properties.  Mann tells us: “Water is the supreme solvent.  The ability of the ionic charge of its atoms to be potentized by the electromagnetic energies of the other elements dissolved within it means that water can retain their energy even after being diluted to the point where technically no atoms of the other elements remain.  Water can ‘hold the memory’ of the energy of the substances it has come into contact with no matter how apparently far apart their vortices are.  The infinite variety of snowflake and ice crystals demonstrates this ability.  No two water crystals are the same as they came into being under unique circumstances of light, temperature, pressure, trace elements, radiation, solar wind, sound, electromagnetic charges and movement upon the hexagonal structure bonding of their constituent atoms.” (6)

Mann also refers to the findings of Masaru Emoto in his book The Message from Water, that are also only explicable on the basis that water contains dark matter, and is therefore able to act as a medium for the life energy in the DNA.  “Masaru Emoto shows many photographs of water forming ice crystals as it freezes.  He shows that the purer the water, the purer and more beautiful the ice crystals.  City tap water for example rarely crystallizes on freezing, but assumes dirty and random chaotic forms, while pure spring water easily develops colourful, exquisite and complex crystalline forms.  Mr Emoto assumed this behaviour was due to the molecular structure of the water and that there was a direct correlation between a well developed crystalline structure and the purity of the water.  He was surprised to discover that the crystallising ability of even severely polluted water was greatly enhanced by exposure to fine music, to prayer and even to kind words.  The extraordinary conclusion was that water, when exposed to loving thoughts or sounds, rapidly reorganizes its internal molecular structure into coherent and beautiful forms, and when exposed to negative thoughts and sounds quickly degenerates into amorphous shapes.  Mr Emoto thought that water everywhere is attempting to form the purest and most beautiful structure of itself possible.  The underlying complex, hexagonal, molecular and crystalline structure of the basic element of life on earth is constantly striving to attain its most perfect expression.  Through experiments with prayer and music Mr Emoto showed how even severely polluted water could attain this goal.  Furthermore, he suggested that water in different locations with different properties, or on assuming these properties through collective intention, could accomplish different functions. It seemed to him for example, that the crystalline structure of the water from the fountain at Lourdes perfects itself into a form suitable for performing miracles because of the intentions of the millions of visitors who visit every year.  Likewise water exposed to the name of the Japanese divine being Amarterasu assumes exquisite crystalline forms appropriate to the power of that deity.” (6)  Here you have evidence that water is reacting to human language, human spirituality, human music and human intentionality, and that water has memory.  There can be only two possible explanations for this.  Either water has some sort of mental capacity of its own –something akin to a human brain, or the dark matter in water acts as a medium for two-way communication with DNA.

Paul Devereux in his book The Sacred Place, (7) tells us that water has become metaphorically associated with the spiritual life for many if not most religious systems.  He refers in particular to the belief systems of the Maya civilization of Central America. “They considered water from particular caves to be especially spiritually potent, for it was uncontaminated ‘virgin water’ (zuhuy ha), arising from the depths of the ground, from the underworld.  Numerous stone water containers or troughs are found in many Maya caves deployed to catch drops of water from cavern roofs and, especially, from stalactites.  The fragments of countless pottery water jars have been found in caves, clearly accumulated from periodic ceremonial breakage.  They are often found in association with pools and lagoons of water that are in deep parts of the caves, difficult to access.  This is the case even where there are streams and other water sources much closer to the surface, so  these ceramic vessels were clearly not associated with the collection of drinking water.  Such underground lakes of water are also often associated with offerings, and rock surfaces, blackened by the fumes from copal incense, testify that the collection of virgin water was accompanied by ritual activity.  Virgin water is still used today by the Maya in rainmaking rites and is also used in Quintana Roo for baptismal purposes.  The water has to be collected from subterranean sources where women never go, and after collection it is not allowed to fall on the ground.  Sacred cenotes (natural sinkholes through the limestone crust) were also a feature of Maya water veneration… In particular, the Sacred Cenote at Chichén Itzá was a major pilgrimage and sacrificial site for the ancient Maya for many centuries and was still active when the Spanish arrived.  Dedicated to Kukulcan, the Feathered Serpent, the cenote is fairly circular, about 60 meters (200 feet) across, with the water surface some 21 meters (70 feet) below the rim.  Offerings were thrown into the water, both objects and human beings.  The waters of the cenote have been explored by dredging, diving and suction, and many artifacts and skeletons have been recovered.  The remains of forty-two people have been identified, most of them children.  Only eight were of women, contrary to lurid accounts of virgins being sacrificed.  The human sacrifices were really in aid of divination: they were cast in at sunrise with their hands and feet unbound and if they survived until noon, they were hauled up and questioned for anything they had learned from the divinity within the water.  It has also been suggested that the surface of the cenote’s water was used like a dark mirror for divination.” (7)  Once we understand that water contains dark matter, the medium for communication with the divine intelligence in the DNA, all these beliefs and rituals of the Maya become perfectly understandable and reasonable.  In particular the way the Maya treated the subterranean water as a ‘dark mirror for divination.’

The ridges around the Glastonbury Tor actually resemble force fields radiating up and down the sides of the hill.  Theories have been advanced that these energy lines compose a three dimensional labyrinth.  The labyrinth likewise has spiritual significance for many religious traditions.  It has also been argued that the ridges form seven concentric rings around the Tor, and others see them as merely forming a spiral to the top.  Still others have found various astronomical and geomantic alignments.  In addition, the Glastonbury Tor is located on the so-called  St Michaels’s line identified in 1969 by John Michell.  The Tor is said the be one of several ancients sacred sites in Southern Britain that are in perfect alignment.

All these theories no doubt have some substance to them, but it is argued that they are all the result of the Glastonbury Tor being a powerful source of earth energy, and none of them either individually or collectively amount to an explanation as to the source or cause of the energy.  Once it is appreciated that water, particularly ground water, contains dark matter that can resonate with the DNA, then it is but a short step to conclude that the particular confluence of red and white ground water in the aquifer beneath the Glastonbury Tor, containing as it does many of the known components of white powder gold, has created a potent source of the mysterious spiritual energy that in other locations has seen fit to create these sublime crop formations.  The deity that inhabits the Glastonbury Tor is one and the same deity that is The Circlemaker, and is also the Spirit in the gene.

In Herman Hesse’s novel Siddhartha we see a moral allegory of one persons search for spiritual enlightenment, where, after pursuing many paths, he ends his days as the ferryman on a sacred river.  The details of the story are not important.  Generally speaking anyone who reads Siddhartha will no doubt conclude that Hesse borrowed this allegory of the divine river from conventional Hinduism, and that he was not really offering any specific and original insight into spirituality.  On the contrary, his message is not recognised as original and insightful for the very reason that it is actually a commonplace amongst all people that water contains a divine element.  Once it is recognised that water contains dark matter that enables spiritual communication with the Inner Self, then the story of Siddhartha is merely stating the obvious.  “At that moment Siddhartha stopped fighting with destiny, stopped suffering.  On his face the serenity of knowledge blossomed, knowledge that no will can resist, that knows perfection, that agrees with the flow of events, with the river of life, full of compassion, full of shared pleasure, devoted to the flowing, belonging to the oneness.  When Vasudeva rose from his seat on the riverbank, when he looked into Siddhartha’s eyes and saw the radiant serenity of knowledge, he touched Siddhartha’s shoulder lightly, in his cautious and tender way, and said: “I have waited for this moment, dear friend.  Now it has come: let me go…”  Siddhartha could just as easily been sitting atop the Glastonbury Tor.

NOTES

1. Chapter Six

2. Grazyna Fosar and Franz Bludorf. Vernetzte Intelligenz [Networked Intelligence]. Aachen: Omega, 2003.

3. Nicholas R. Mann. Glastonbury Tor. Butleigh: Triskele Publications, 1993.

4. David Hudson. “White Powder Gold: A Miracle of Modern Alchemy”. Nexus Magazine, vol. 3, nos. 5&6, 1996.

5. Andy Thomas. Swirled Harvest. East Sussex: Vital Signs Publishing, 2003.

6. Nicholas R. Mann. Energy Secrets of the Glastonbury Tor. Sutton Mallex: Green Magic, 2004.

7. Paul Devereux. The Sacred Place. London: Cassell & Co, 2000.